what’s left

When electoral fraud is met by congratulations

Posted in Afghanistan, Democracy, Democracy Manipulation by gowans on November 3, 2009

By Stephen Gowans

It has become standard practice in many parts of the world for opposition candidates to decry as fraudulent election results that favor the incumbent. Charges of vote fraud are routinely levelled against governing parties that win elections contested by opposition parties backed by Western governments. 

For example, after (and even before) Zimbabwe’s last set of elections, the governing Zanu-PF party was accused of vote fraud, but the evidence for the opposition’s claim was gathered by organizations funded by the United States, a major backer of the opposition movement. Washington makes no secret of its desire to drive the incumbent president, Robert Mugabe, from power, by hook or crook, not because he’s corrupt, despotic or a human rights abuser, as Washington alleges, but because he has done what all foreign leaders back to Lenin have done who have fallen astray of Washington – failed to honor contracts and safeguard private property. (That’s not to say Mugabe and Lenin are alike in any way other than having committed what in Washington’s view is the supreme crime.) A cooked exit poll is not beyond the motivations and capabilities of US and British-backed anti-Mugabe forces, but that’s largely beside the point. Mugabe’s Zanu-PF did poorly in the election, and Mugabe, himself, failed to win a first round victory in the presidential election. If Zanu-PF rigged the vote, it blundered badly.

Similarly, the outcome of the last Iranian presidential election, which saw the return to power of the incumbent president Mahmoud Ahmadinejad, was denounced by the opposition as a fraud. The charge was taken up by Western politicians, journalists and a substantial fraction of the Western left, despite the opposition’s failure to produce a single jot of credible evidence that the election was stolen. Worse, the sole methodologically sound public opinion poll taken prior to the election – funded by the international arm of the Republican Party, the IRI – predicted that Ahmadinejad would win by a wide margin – wider, it turns out, than the margin he actually did win by. This was a case of widespread distaste for Ahmadinejad and Iran’s Islamic Revolution leading to the collective dulling of critical faculties. To be sure, if one hated Ahmadinejad and fundamentalist Islam (or fundamentalist religion, period), witnessing Iranians embrace secular Western enlightenment values was bracing indeed. The only problem was there was no evidence it actually happened.

We might expect, then, that charges of vote fraud will be routinely levelled against governing parties that win elections contested by opposition parties backed by Western governments, and that the Western media will accept the charges uncritically. This happens regularly.

But what of cases in which the weight of evidence points to an incumbent, backed by the US government, winning an election by fraud? How might we expect Western politicians, Western media, and even the UN, to react? One would predict that they would try to cover it up, and failing that, minimize its significance. Conspicuously absent would be the indignant denunciations that attend the electoral losses of parties backed by Western governments.

In Afghanistan’s August presidential elections, the incumbent, Hamid Karzai, who had initially been installed in his position by the US government, failed to win a first round victory. This we know now, largely owing to the efforts of the UN’s former number two man in Afghanistan, Peter Galbraith, who blew the whistle on extensive fraud perpetrated by the Karzai-appointed Independent Electoral Commission. [1] Also involved in the fraud, according to a recent New York Times report, was the president’s brother, Ahmed Wali Karzai. [2]

Galbraith charged that the Karzai appointed electoral commission abandoned “its published anti-fraud policies, allowing it to include enough fraudulent votes in the final tally to put Karzai over the 50 percent threshold needed to avoid a runoff.” Galbraith estimated that “as many as 30 percent of Karzai's votes were fraudulent.” But when he “called the chief electoral officer to urge him to stick with the original guidelines, Karzai issued a formal protest accusing” Galbraith of foreign interference. Galbraith’s boss, Kai Eide “sided with Karzai”, effectively concealing the electoral fraud. [3] Eide told Galbraith that “the UN mandate was only to support the Afghan institutions in their decisions, not to tell them to hold an honest election.” [4]

At the centre of the fraud were ghost polling centres (1,500 inaccessible locations that were physically impossible to confirm the existence of), a corrupt election commission, [5] and the president’s brother. Ahmed Wali Karzai, “a suspected player in the country’s booming illegal trade” receives “regular payments from the Central Intelligence Agency." He “orchestrated the manufacture of hundreds of thousands of phony ballots” [6] and “is also believed to have been responsible for setting up dozens of so-called ghost polling stations — existing only on paper — that were used to manufacture tens of thousands of phony ballots.” [7]

In other words, the UN was involved in an attempt to cover up vote fraud, while the CIA, through the president’s brother, was at least indirectly involved in perpetrating it.

Some US news analysts, dismissing the affair as of little consequence, insist the runner-up, Abdullah Abdullah, stood no chance against Karzai in a fair vote anyway. But an honest account of the initial vote “would have had Karzai at 41% and Abdullah at 34%,” [8] putting Abdullah well within striking distance of victory in a run-off election. Abdullah, however, refused to participate, arguing that there was no reason to believe the run-off would be any less corrupt than the initial vote. He has a point. While Karzai’s electoral commission was asked to eliminate “the ghost polling centres and to replace staff who committed fraud,” Karzai increased the number of centres and rehired the authors of the initial fraud. [9]

The sole concern of officials in Washington – who, when their favored candidates abroad fail to win elections, present themselves as champions of fair elections and lead the charge to have the allegedly fraudulent election overturned — has not been that the Afghan election was stolen, or that Abdullah withdrew because the prospects for a fair run-off were slim. On the contrary, with Karzai winning another term as president only because Abdullah withdrew over legitimate fears the run-off election would be unfair, the official US response has been to “congratulate President Karzai on his victory in this historic election and look forward to working with him.” [10] Instead, Washington’s sole concern has been the exposure of electoral fraud, and its effect in undermining the legitimacy of their man in Kabul (who never had much legitimacy in the first place.)

Contrast the US reaction with the sharp Western criticism of Robert Mugabe after Morgan Tsvangirai withdrew from the run-off round of Zimbabwe’s last presidential election, claiming the conditions were not conducive to a fair vote. The difference is as wide as night and day.

Where are the stern lectures, the US-government and ruling class foundation-assisted nonviolent pro-democracy activists, the blanket mass media coverage of Afghanistan’s stolen election, the denunciations of Karzai as a dictator – all which attend the defeat of US-backed opposition movements in elections where the charges of fraud have become routine and the evidence for fraud bare to non-existent?

The reaction to electoral fraud, then, depends on the answer to a single question: Does Washington back the beneficiary of the alleged fraud or not? Or more fundamentally, does the beneficiary promote the sanctity of contracts, private property, free trade, free enterprise and free markets? If the answer is no, the reaction will be one of indignation and outrage, even where the evidence of fraud is thin to absent. If the answer is yes, the reaction will be muted, even where the evidence of fraud is voluminous and incontrovertible. Between Zimbabwe and Iran on the one hand, and Afghanistan on the other, official outrage, and therefore the outrage of the media, and therefore the outrage of the people, including a substantial part of the left, has been inversely proportional to the weight of evidence that fraud has actually occurred.

Washington cares not one whit about democracy — only about the interests of the corporations, investors and banks that dominate its policy-making. If “democracy” comports to those interests, well and good. If not, there are no phoney allegations of electoral fraud Washington is not prepared to take a hand in propagating, and no genuine electoral fraud it is unwilling to live with.

1. Peter W. Galbraith, “What I saw at the Afghan election,” The Washington Post, October 4, 2009.

2. Dexter Filkins, Mark Mazzetti and James Risen, “Brother of Afghan leader is said to be on C.I.A payroll,” The New York Times, October 28, 2009.

3. Galbraith, October 4.

4. Peter Galbraith, “Karzai was hellbent on victory. Afghans will pay the price,” The Guardian (UK), November 2, 2009.

5. Ibid.

6. Filkins, Mazzetti and Risen, October 28.

7. Ibid.

8. Galbraith, November 2.

9. Ibid.

10. Statement of U.S. Embassy in Kabul, reported in Michael Muskal, “U.S. congratulates Afghan President Karzai on another term in office,” Los Angeles Times, November 2, 2009.

Peaceniks for imperialism

Canada’s Peace Magazine and the promotion of non-military warfare in the service of US foreign policy goals

By Stephen Gowans

While apparently possessing impeccable leftwing credentials, the Canadian publication, Peace Magazine, is a bulwark of conservatism which virtually operates as a house organ of the Ackerman-Helvey-Sharp destabilization school of US foreign policy. Although it opposes military intervention in the pursuit of US foreign policy goals, it is supportive of liberal-democratic-free-trade capitalist arrangements and the overthrow of governments that operate outside the US axis of domination. It promotes the use of US-sponsored and funded nonviolent resistance (NVR), sometimes called political defiance, or what the CIA calls destabilization, to “take out” governments whose overthrow Washington justifies by demonizing as dictatorial. And it uncritically echoes the pronouncements on official enemies of the White House and US State Department, endorsing from the left US government-provided pretexts for the expansion of US imperialism. The peace that Peace Magazine promotes, is one in which the United States is firmly in control, and the system of government and economy its ruling class favours has been imposed, willy-nilly, in every corner of the earth.

The Ackerman-Helvey-Sharp destabilization school

Peter Ackerman, an immensely wealthy investor and member of the premier US establishment think-tank, the Council on Foreign Relations, and Robert Helvey, a thirty year veteran of the US Army, are the major proponents of a method developed by Gene Sharp for destabilizing foreign governments. While the name NVR gives the technique a fresh look, it is nothing more than CIA-style destabilization, with a twist: it rejects overt CIA sponsorship to escape the taint of being associated with the CIA. Instead, it relies on funding channelled openly through Western government and ruling class foundations. Ackerman defines the technique as: “the shrewd use of strikes, boycotts, civil disobedience” [1] in addition to mass protests [2] and even nonviolent sabotage, to disrupt the functioning of government [3] and make “a country ungovernable.” [4] NVR, then, is equivalent to the CIA-engineered destabilization used to help overthrow Chile’s leftist president, Salvador Allende.

Ackerman, Helvey and Sharp are involved in some capacity in deploying Sharp’s destabilization techniques to countries the US government pressures diplomatically, militarily and economically: Cuba, Venezuela, Zimbabwe, Belarus, Myanmar, Iran, and formerly Georgia, Ukraine and Yugoslavia. Peace Magazine likes the governments of none of these countries, calling Venezuela’s economic policies mistaken [5] and welcoming a nonviolent resistance to (i.e., destabilization of) Hugo Chavez’s government. [6] The magazine’s fondest wishes have been fulfilled. “A couple of people who worked with us, including Bob Helvey, have been there and done a workshop for Venezuelans,” explains Gene Sharp. [7]

The trio illegitimately abstracts destabilization from the multi-tiered approach the United States employs to take out targeted foreign governments, in order to argue deceptively that NVR alone, and not NVR plus the threat or use of military violence plus economic warfare are responsible for regime change successes. For example, the role of a 78-day bombing campaign and economic warfare in the eventual ouster of Yugoslav president Slobodan Milosevic has been minimized by the destabilizers, whose version of history holds that it was Helvey’s training of US-funded nonviolent mercenaries in Sharp’s techniques that was responsible for Milosevic’s overthrow and his replacement by a US-backed neo-liberal regime.

Peace Magazine amplifies this deception, acting as an indefatigable cheerleading squad for Sharp, Helvey and Ackerman and their views. All three have been frequently featured in the magazine, through major interviews, or through the wholesale adoption of their positions in editorials, or both.

Promoting capitalist democracy

Editor Metta Spencer frequently adulates democracy, whose imposition on other countries has formed one of the enduring pretexts for US interventions. The democracy she celebrates is the multi-party parliamentary democracy dominant in the West, and not the original idea of rule by or for a previously subordinate class or people – the original sense having always been regarded as dangerous and undesirable by property-owning classes (and social democrats, too, to say nothing, I suspect, of Peace Magazine.) To be sure, it is not democracy in its dangerous and original sense that Spencer adulates. It is democracy tamed by the wealthy that she celebrates.

In an interview with Seymour Martin Lipset, Spencer invites the academic to refute Western democracy’s Marxist critics.

Spencer: But people sometimes say, “Don’t tell me Canada and the United States are democratic. Look at the way money controls the outcome of the elections…”

Lipset: …It is obviously true that money has enormous influence on elections. However, that does not determine everything. [8]

The Marxist critique of Western democracy isn’t that money determines everything, but that those who own productive property and therefore have immense wealth have the means to dominate the electoral process and shape its outcomes to favour their interests and to encroach upon the interests of everyone else. They don’t always get their way, true – but they often do. That the wealthy don’t always win, however, is hardly a ringing endorsement of capitalist democracy, and hardly a reason to be satisfied with it or work for its promotion. Nevertheless, Lipset and Spencer believe that so long as the majority can influence the government some of the time on some issues in some way, all is well.

Cuba’s democracy, based on the election of individuals unaffiliated with political parties (as opposed to ambitious, exhibitionist lawyers who have been vetted by political parties financed overwhelmingly by wealthy individuals and corporations) doesn’t count as democracy in the Peace Magazine view. Cuba, instead, is denounced by the magazine as a tyranny, and Cuba’s former president, and presumably its current one, too, is regarded as being on the same plane as Hitler, Pinochet, Saddam Hussein, and Ida Amin. So too are Lenin and Stalin. [9] That Peace Magazine’s democratic sympathies lie with those of the dominant property-owning class in the West, and not with revolutionaries guided by a definition of democracy closer to the original meaning, is evident in Spencer drawing on the arch-establishment figure, imperialist and war criminal Winston Churchill, for support. “As Winston Churchill pointed out,” she reminds us sententiously, “democracy is the worst system of government — except all others.” [10]

In Spencer’s view, “Democratic states virtually never are involved in wars against other democratic states” (only against “repressive” or “failed” states). [11] The absurdity of this view hardly needs to be pointed out. Israel, a multi-party democracy along Western lines, attacked Gaza, precisely because the Palestinian territories are a democracy which elected a party, Hamas, which Israel refuses to accept. The only way this nonsense can be made true is by defining the democratic states that other democratic states attack as being repressive or failed. But the logic is circular. In 1999, Yugoslavia, a federation that had adopted Western multi-party democracy, was attacked militarily by Western democracies. But in the circular logic of Peace Magazine, Yugoslavia was attacked because it was repressive, and therefore not truly democratic. But how do we decide when a country is truly democratic, and when it is repressive or failed? Moreover, who decides? The answer, in the Peace Magazine view, is that Washington does.

Legitimizing imperialist intervention

The Peace Magazine modus operandi is to accept all US government pronouncements on the threats posed by foreign governments as true, and then to propose the use of Sharp’s destabilization techniques as an alternative to military intervention to deal with the threats.

For example, Peace Magazine contributor John Bacher wrote in a 2004 review of a Robert Helvey book that, “Rather than attempting to build costly and leaky shields for missiles from Iran and north Korea, why not seek non-violently to change these regimes into democracies?” [12] Apparently, it never occurred to Bacher to ask why Iran and North Korea would attack the West, since it would mean their immediate annihilation, nor inquire into what possible motivation either country could have to lob missiles at the West. Instead, he accepted as true a rather transparent pretext for justifying the construction of missile shields that would provide the United States with a nuclear first strike capability against Russia, while fattening the bottom lines of US military contractors.

Even more astonishingly, in 2003, the magazine’s editor took peace activists to task for failing to acknowledge that “George W. Bush was right about…the need for regime change in Iraq.” [13] She echoed Peter Ackerman, who, a year earlier, had teamed up with sidekick Jack DuVall to write a Sojourner’s Magazine article urging “anyone who opposes U.S. military action to dethrone (Saddam Hussein)…to suggest how he (Hussein) might otherwise be ushered out the backdoor of Baghdad.” [14] Spencer also scolded “the organizers of protests (against the war on Iraq, for failing to) on the whole propose any alternative nonviolent way of bringing democracy to Iraq.” [15] In this, the magazine accepted US positions on Iraq as legitimate, and demanded that opponents pressure the US government to use non-military means. In the Peace Magazine view, the left should partner with the US government, and try to influence it to adopt less sanguinary methods of achieving its foreign policy goals. This apes Gene Sharp. Asked what he thought of mass demonstrations in the United States against the war on Iraq, Sharp replied,

“I don’t think you can get rid of violence by protesting against it. I think you get rid of violence only if people see that you have a different way of acting, a different way of struggle. […] Part of my analysis is that if you don’t like violence, you have to develop a substitute. Then people have a choice. If they don’t see a choice, then violence is all that they really have. […] The thing that is most shocking is that the Bush Administration acted on the basis of the belief – dogma, ‘religion’ – in the omnipotence of violence. […] The assumption is an invading country can come in, remove its official leader, arrest some of the other people, and well, then, the dictatorship is gone.” [16]

The reason Spencer believes peace activists should endorse Washington’s regime change agenda is evident in her approval of the “responsibility to protect” doctrine, an up-to-date intellectual apology for imperialism. She writes,

“States have a responsibility to protect their own citizens. If instead they abuse them, as in Iraq, they cannot take refuge in the usual rules of sovereignty. The international community may legitimately intervene against such a state.” [17]

The critical flaw in this doctrine lies in the question of who decides when a state has abnegated its responsibility. The answer is “the international community,” a high-sounding synonym for the United States and any other country Washington can bully, cajole or entice to join a coalition under its leadership.

Spencer tops off her endorsement of the US right to determine when intervention is justified with jaw-dropping sophistry.

“And having been complicit in imposing sanctions that caused the deaths of a million or so Iraqis, we have a moral duty now to intervene and help them…” [18]

By this logic, creating a grave injustice through an initial intervention provides a perpetual moral obligation to continue to intervene to try to set the original injustice straight. Of course, the United States and Britain’s subsequent military intervention, following the mass murder of over one million Iraqis in the preceding decade through economic warfare, didn’t redress the initial injustice. Instead, it sparked a humanitarian calamity of colossal magnitude, far greater than the one in Darfur. And yet the magazine advocates non-military warfare to overthrow the government of Sudan [19], but is completely silent on the use of the same NVR techniques to disrupt the US government and make US society ungovernable, to put a stop to the much larger, US-engineered, catastrophe in Iraq.

National Sovereignty

In an astonishing exchange with Gene Sharp, Spencer expresses her contempt for national sovereignty (at least that of countries the United States seeks to dominate) and wonders why anyone would object to Washington overthrowing foreign governments.

Spencer: Recently we showed the film about Otpor (an underground destabilization group trained by Robert Helvey and bankrolled by the US government) and the overthrow of Milosevic, Bringing Down a Dictator. Lots of pro-Milosevic people were present. The real issue for them is, here is the evil US…funding this nonviolent resistance. To them that’s a cardinal sin. A government cannot sponsor the overthrow of another government!

Sharp: Why not?

Spencer: Because the US has interests and it’s supposedly immoral to have interests. Nobody is surprised that the US gives guns to people, but the idea that they assisted the Serbs to get rid of Milosevic seems somehow especially evil. To my mind, it is particularly the US, of all countries, that I want to see supporting nonviolence. It would be the greatest thing in the world for the US to adopt nonviolence.

Sharp: … What do they prefer that the US spend money on? [20]

Intervention

While the defense of national sovereignty has become associated with the left, it has not always been true that the left has supported an absolute right of countries to be free from foreign intervention. Indeed, there have been frequent interventions supported by the left and carried out by leftist forces: the Soviet Union and the International Brigades in the Spanish Civil War;  China in the US imperialist war on the Korean peninsula; Cuba in Africa. In these interventions the question wasn’t whether countries had an absolute right to sovereignty, but whether the reasons for and outcomes of intervention were progressive. Was the point to free a class from exploitation and a people from oppression, or to provide a foreign ruling class with new opportunities for expropriating the economic surplus of another country?

Peace Magazine and the destabilizers present US interventions as progressive, guided by opposition to tyranny and the goal of spreading democracy. But the question is whether the democracy the destabilizers promote is a cover for another kind of tyranny, that of domination by US corporate and financial interests. One way to tell is to look at the outcome of successful interventions. Who benefited? Who was injured? In Yugoslavia, the intervention the destabilizers point to with particular pride, the overthrow of the socialist Milosevic, was soon followed by a spate of privatizations, in which formerly publically- and socially-owned assets were bought by Western investors. In Eastern Europe, where a similar destabilization paradigm helped bring about the collapse of socialism and its replacement by a liberal-democratic-capitalist model, joblessness, economic insecurity, deep inequality and the recrudescence of previously virtually eliminated diseases, replaced equality of income, education, healthcare and opportunity. That the outcomes of US interventions have not been progressive may explain why the destabilizers never consider them. But to Spencer, outcomes don’t matter.

“Getting rid of Milosevic did not immediately bring good governance to Serbia…and neither Afghanistan nor Iraq will likely become democratic soon…We can’t help much with that. But their democratization must start with liberation, and we can help them achieve that – non-violently.” [21]

Having no qualms about aligning itself with Washington’s imperialist projects, Peace Magazine endorses without scruple the Western government foundations which support the work of the destabilizers. Asking “How can we help?”, the magazine explains that,

“Many countries maintain organizations that help democratic opposition movements inside tyrannical regimes. In Britain, it’s the Westminster Foundation. In the US it’s the National Endowment for Democracy. In Sweden it’s the Olaf Palme Center. In Canada it’s Montreal-based Rights and Democracy. Moreover, there are experts who have studied nonviolent struggle and who can help dissident movements develop effective strategies” [22] such as Robert Helvey.

It would doubtlessly cause little embarrassment to the magazine to point out that the National Endowment for Democracy was established by the Reagan administration to overtly bankroll the overthrow movements the CIA used to fund covertly. So long as imperialist goals are pursued through non-military means, Peace Magazine is content.

Conclusion

Despite its apparent left credentials, Peace Magazine serves the conservative function of legitimizing the goals of US foreign policy and burnishing the reputation of a capitalist democracy subordinated to US corporate and financial domination. The magazine apes the views of Peter Ackerman, Robert Helvey and Gene Sharp, the major proponents within the US establishment of the use of destabilization methods to overthrow foreign governments that resist domination by US corporate and financial interests. The magazine’s only disagreement with US foreign policy is its reliance on military intervention. This disagreement is motivated in part by a public relations concern. If the US government “would restrict its interventions to aiding nonviolent opponents of tyrants,” the magazine contends, “the world would admire it.” [23] That a peace magazine wants the world to admire the leading champion of capitalist imperialism leaves little doubt as to its orientation, whose side it’s on, and what role it seeks to play in the struggle for economic, social and political justice.

1. Ackerman, Peter, “Paths to peace: How Serbian students brought dictator down without a shot fired,” National Catholic Reporter, April 26, 2002.
2. Ackerman, Peter and Jack DuVall, “The nonviolent script for Iran,” Christian Science Monitor, July 22, 2003.
3. Ackerman, Peter and Jack DuVall, “With weapons of the will: How to topple Saddam Hussein – nonviolently,” Sojourners Magazine, September-October 2002 (Vol 31, No. 5, pp.20-23.)
4. Ackerman and DuVall, 2003.
5. Spencer, Metta, “Gene Sharp 101.” Peace Magazine, July-September 2003. “Personally, I think Chavez is steering the wrong course on economic matters,” writes Spenser. “They won’t get out of the hole until they have different policies.”
6. Ibid.
7. Ibid.
8. Spencer, Metta, “Democracy matters: A conversation with Seymour Martin Lipset,” Peace Magazine, July-September, 2000.
9. Spencer, Metta, “Introduction: Nonviolence versus a dictatorship,” Peace Magazine, October-December, 2001.
10. Ibid.
11. Ibid.
12. Bacher, John, “On Strategic Nonviolent Conflict: Thinking About the Fundamentals,” Peace Magazine, October-December 2004.
13. From the Editor, Peace Magazine, April-June, 2003.
14. Ackerman, Peter and Jack DuVall, “With weapons of the will: How to topple Saddam Hussein – nonviolently,” Sojourners Magazine, September-October 2002 (Vol 31, No. 5, pp.20-23.
15. Metta Spencer, “Ushering Democracy into Iraq – Nonviolently,” Peace Magazine, January-March 2003.
16. Pal, Amitabh, “Gene Sharp Interview,” The Progressive, March 2007.
17. From the editor, 2003.
18. Ibid.
19. Lee McKenna, “The nonviolent way in Sudan,” Peace Magazine, January-March, 2009.
20. Spencer, July-September 2003.
21. From the editor, 2003.
22. Spencer, Metta, January-March, 2003.
23. From the editor, 2003.

Cuba and the real battle for democracy

Posted in Cuba, Democracy, Socialism by gowans on April 30, 2009

By Stephen Gowans

While Obama may have contrived to create the impression at the recent Summit of the Americas of extending an open hand to Cuba, it’s clear that his aims are no different from those of George W. Bush or any other of his presidential predecessors, all the way back to Kennedy. The point for the US state has always been to recover Cuba as a field for US investment, and the surest way to achieve this goal is to dismantle Cuba’s socialist system, or at least to severely limit it. So it is that after making the obligatory rhetorical references to Cuba needing to improve its human rights situation (see Netfa Freeman’s recent Black Agenda Report article on Cuba and US hypocrisy), Obama’s “aides outlined a series of steps that Cuba…could do to demonstrate a willingness to open its closed society.” The principle step was “allowing United States telecommunications companies to operate on the island.” (1) In other words, moves would be made toward lifting the US embargo, if Cuba first made moves toward opening its doors to US capital. Since the purpose of the blockade has always been to extort this concession, how could it be said that the Obama policy is any different from that of his predecessors?

That the prize is an “open society” in Cuba, which is to say, open to capitalist exploitation from abroad, was made plain when Canada’s prime minister, Stephen Harper, remarked that, “If the objective is to see change in Cuba, it’s hard to see how a trade embargo would do anything other than keep the economic system closed.” (2) Harper opposes the blockade, not because he wants to see Cuba’s socialism thrive, but because he thinks lifting it is the best way to undermine Cuba’s socialist economy. Engage Cuba has always been the Canadian position. Eventually it will come around to our way of thinking.

Cuba’s socialist system offers a materially secure existence to all, with free health care and education through university. It does this despite limited resources and in the face of nearly 50 years of economic warfare by the United States. Imagine what it could accomplish if the United States wasn’t continually trying to undermine it.

Prying open Cuba’s economic system would profit Western banks and corporations. But would it benefit Cubans in the majority?

Not under conditions the US government would favour. The ideal situation from the point of view of the US state and the corporate interests it represents is the replacement of Cuban socialism with an open, multiparty electoral democracy – which to Westerners, even most leftists, is a political summum bonum.

To those with lots of money, and the need to find places to invest it, multiparty electoral democracy offers two advantages.

The first is that practically everyone is for it. Accordingly, marshalling support for measures to build democracy abroad is never difficult. The US government can act in whatever way the structural imperatives of the capitalist system demand without incurring too much opposition so long as it says it’s promoting “democracy”, implicitly understood as regular electoral contests between two or more parties (not the ancient’s rule by the rabble or Marx’s dictatorship of the proletariat.)

The second advantage of a multiparty electoral democracy to the states and interlocked corporate interests that favour it, is that the entire process can be easily hijacked by the rich. Modern elections, popularity contests contested by ambitious exhibitionists who vie for the backing of wealthy patrons, are driven by money. Generous campaign financing – or lack of it – can make or break a campaign. Ambitious politicians know this, and make their peace with the reality, or are weeded out. Once in office, they know that if they play their cards right, there are perks and handsome opportunities awaiting them in their post-political lives. Easily circumvented electoral laws forbidding foreign donations fail to stop funding from foreign sources rolling into candidates prepared to sell their country’s sovereignty, natural resources and labor to the imperial center. It may be facile to put it this way, but the golden rule of multiparty electoral democracy is that those who have the gold, rule. And so democracy has travelled the path from rule by the plebs to the dictatorship of the proletariat to ambitious lawyers chasing after the patronage of the rich.

Not in Cuba. But if Obama and Harper had their way, the golden rule would prevail. And what would the consequences be? A minority of Cubans – those who facilitated the exploitation of their country by foreign business interests — would benefit. But the majority would find their lives becoming increasingly insecure, roiled by the vicissitudes of the market, and in turn, by decisions made in foreign boardrooms. Hollow promises would be solemnly made. Cuba needs foreign investment, and the way to get it is to turn Cuba into an investor-friendly environment. Do this, and Cubans will be lifted out of poverty. The deception is evidenced in the state of Cuba’s Caribbean neighbours, in Haiti, in Jamaica, where free trade and the open door and untrammelled foreign investment have piled up misery and poverty at one end, while vast riches are accumulated at the other, hundreds of miles away, to the north.

While lifting the trade embargo would be a welcome step, the act, by itself, would in no way represent a lessening of hostility to Cuban socialism, only a different tact in the unceasing campaign of corporate-dominated governments to recover Cuba as an open field for investment and cheap labor.

There are no changes Cuba needs to make to accommodate the US; the US has not been wronged. But it would be naïve to think that whatever concessions Washington makes, if any, will represent Washington taking the first step along the path to peaceful co-existence. So long as the United States remains a corporate-dominated (that is, a capitalist) society, and Cuba a socialist one, a structural compulsion will exist to shape US foreign policy toward unceasing efforts to remove whatever obstacles are in the way of profit-making. Since an egalitarian system which defines a materially secure existence for all as the summum bonum is the antithesis of one based on the incessant drive of the few to accumulate great wealth by exploiting the many, there shall never be peace between the two. The only hope for peace is the destruction of one by the other, and in these days of renewed economic crisis, it is clearer than usual which system it would be in the interests of the bulk of us to prevail.

It may be objected that whatever the advantages of Cuban socialism in offering a materially secure existence to all, it is still an existence at a lower level than enjoyed in advanced capitalist countries, and therefore, how can socialism be the preferred system?

To this could be replied, first, that to the bulk of humanity, which lives outside the advanced countries of the West, capitalism is hardly a system of consumer riches and abundance. It is instead a system of dearth, misery, and ceaseless toil. This too is true of tens of millions of poor people who live in the advanced capitalist world.

It is true that socialist countries have been poorer than advanced capitalist countries, but their lower material level has not (and in the case of the Soviet Union and the Eastern European people’s democracies had not) been caused by socialism; on the contrary, it had been largely overcome as a result of socialism. The socialist countries started out at a lower level compared to their advanced capitalist counterparts, building their productive assets without the benefits of the slavery, colonialism and neo-colonialism advanced capitalist countries relied on to get rich.

In popular Western discourse, the division of the capitalist world between the affluent countries of the north and the underdeveloped countries of south is glossed over. Capitalism is equated with the West, and therefore with great affluence. Capitalism could just as readily be associated with the south, and therefore with great poverty, for the south is as thoroughly capitalist as the north. But it suits the purposes of spreading the capitalist doctrine to equate capitalism with a part of the world whose affluence is due to capitalist imperialism rather than capitalism itself, as if any country that embraced multiparty democracy and free markets would soon find itself a facsimile of the United States.

In 1983, Shirley Ceresto found that if you divided countries into poor, middle income and rich, the socialist countries occupied the middle range, even though most were poor before embarking on paths of socialist development. In terms of satisfying basic human needs, the socialist countries did better than all the capitalist countries combined, better than middle income capitalist countries, and as well as advanced capitalist countries. (3) (What socialist countries offered that advanced capitalist countries didn’t, was security of income, gender equality, and secure access to health care, education, housing and necessities.)

As the socialist countries were struggling to catch up to the West, they found they needed to safeguard their revolutions from the incessant threat of military intervention from a stalking capitalist world. This diverted a significant portion of their more limited resources to military spending and away from productive investments. Despite these handicaps, socialist countries did grow at a rapid pace, and were closing the gap with their capitalist adversaries. At the same time, the socialist community was becoming more egalitarian, both within and between countries, and an increasing portion of necessary goods were available to their populations for free or at highly subsidized prices. (4)

Nowhere is the incidental (and not causal) connection between socialism and poverty more evident than in the former German Democratic Republic (East Germany) where the regression to capitalism has done nothing to close the gap with the former West Germany or make the lives of east Germans better. After experiencing two decades of a resurrected capitalism, half of east Germans want to return to what they had before. Reuters, hardly known for promoting socialism, revealed that a public opinion poll had found that 52 percent of east Germans had no confidence in capitalism, and most of them wanted to return to a socialist economy. Here’s what east Germans told Reuters’ (5).

Thomas Pivitt, a 46-year-old IT worker from east Berlin:

“We read about the ‘horrors of capitalism’ in school. They really got that right. Karl Marx was spot on. I had a pretty good life before the Wall fell. No one worried about money because money didn’t really matter. You had a job even if you didn’t want one. The communist idea wasn’t all that bad.”

Hermann Haibel, a 76-year old retired blacksmith:

“I thought communism was shit but capitalism is even worse. The free market is brutal. The capitalist wants to squeeze out more, more, more.”

Monika Weber, a 46-year-old city clerk:

“I don’t think capitalism is the right system for us. The distribution of wealth is unfair. We’re seeing that now. The little people like me are going to have to pay for this financial mess with higher taxes because of greedy bankers.”

Ralf Wulff:

“It took just a few weeks to realize what the free market economy was all about. It’s rampant materialism and exploitation. Human beings get lost. We didn’t have the material comforts but communism still had a lot going for it.”

The former socialist countries have not been transformed into the consumer paradises many of their citizens believed they would become. Instead, citizens of former socialist countries have been liberated of materially secure existences and are now dominated by decisions made in boardrooms, many located in foreign countries, and are governed by ambitious exhibitionists who cater to the interests of the wealthy by necessity (for if they didn’t, they wouldn’t have access to the resources they need to get elected.) The same retrograde fate is the desired future for Cuba of the Obama administration, and will remain the desired fate for Cuba of every succeeding administration, until such a time as corporate interests no longer dominate the US state and the few no longer exploit the many; that is, until the real battle for democracy is won. (6)

1. Ginger Thompson and Alexei Barrionuevo, “Rising expectations on Cuba follow Obama,” The New York Times, April 19, 2009.
2. Ibid.
3. Shirley Ceresto, “Socialism, capitalism and inequality,” The Insurgent Sociologist, Vol. XI, No. 2, Sprint 1982.
4. Albert Szymanski, Is the Red Flag Still Flying? The political economy of the Soviet Union today, Zed Press, 1983.
5. Reuters, October 16, 2008.
6. “The first step in the revolution by the working class is to raise the proletariat to the position of ruling class to win the battle of democracy,” wrote Karl Marx and Friedrich Engels in The Communist Manifesto. Democracy would be exercised through the dictatorship of the proletariat. The working class would use its state powers to repress its class enemies and prevent their return. Since dictatorship and democracy are today understood to be opposites, it’s difficult to grasp how a dictatorship could be thought of as democratic. The democracy Marx and Engels were thinking of was closer to the original definition of democracy than the current understanding based on universal suffrage, representative democracy and regular multiparty elections. Democracy from antiquity had always been a class affair, which is why anyone who mattered was against it. The Marxist view was that capitalist democracy couldn’t be democracy in the original sense, because it allowed the majority to be governed by the few, who use their money power to dominate elections and the state. In a democracy as Marx and Engels understood it, the state would be dominated by the working class, its policies aimed at the interests of the working class and hence encroaching upon those of the capitalists, who would ardently seek to recover their previous advantages. The only way to secure democracy against the counter-revolutionary designs of the capitalists would be to be dictatorial in a new way – against the capitalist class. To socialist countries, most of which had had no tradition of liberal democracy, this meant that elections needed to be dominated by the Communist Party, as the leader of the working class. What was clear was that no party committed to reversing the gains of the revolution could be allowed to operate freely. In Cuba, elections are not party-based, and the Communist Party has no role in them. Instead, individuals stand for election. It is understood that elections are carried out within the socialist system and that the reversal of socialism is not on the table.