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We Lived Better Then

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Over two decades ago Vaclav Havel, the pampered scion of a wealthy Prague family, helped usher in a period of reaction, in which the holdings and estates of former landowners and captains of industry were restored to their previous owners, while unemployment, homelessness, and insecurity—abolished by the Reds– were put back on the agenda. Havel is eulogized by the usual suspects, but not by his numberless victims, who were pushed back into an abyss of exploitation by the Velvet revolution and other retrograde eruptions. With the fall of Communism allowing Havel and his brother to recover their family’s vast holdings, Havel’s life—he worked in a brewery under Communism—became much richer. The same can’t be said for countless others, whose better lives under Communism were swept away by a swindle that will, in the coming days, be lionized in the mass media on the occasion of the 20th anniversary of the Soviet Union’s demolition. The anniversary is no time for celebration, except for the minority that has profited from it. For the bulk of us it ought to be an occasion to reflect on what the bottom 99 percent of humanity was able to achieve for ourselves outside the strictures, instabilities and unnecessary cruelties of capitalism.

Over the seven decades of its existence, and despite having to spend so much time preparing, fighting, and recovering from wars, Soviet socialism managed to create one of the great achievements of human history: a mass industrial society that eliminated most of the inequalities of wealth, income, education and opportunity that plagued what preceded it, what came after it, and what competed with it; a society in which health care and education through university were free (and university students received living stipends); where rent, utilities and public transportation were subsidized, along with books, periodicals and cultural events; where inflation was eliminated, pensions were generous, and child care was subsidized. By 1933, with the capitalist world deeply mired in a devastating economic crisis, unemployment was declared abolished, and remained so for the next five and a half decades, until socialism, itself was abolished. Excluding the war years, from 1928, when socialism was introduced, until Mikhail Gorbachev began to take it apart in the late 1980s, the Soviet system of central planning and public ownership produced unfailing economic growth, without the recessions and downturns that plagued the capitalist economies of North America, Japan and Western Europe. And in most of those years, the Soviet and Eastern European economies grew faster.

The Communists produced economic security as robust (and often more so) than that of the richest countries, but with fewer resources and a lower level of development and in spite of the unflagging efforts of the capitalist world to sabotage socialism. Soviet socialism was, and remains, a model for humanity — of what can be achieved outside the confines and contradictions of capitalism. But by the end of the 1980s, counterrevolution was sweeping Eastern Europe and Mikhail Gorbachev was dismantling the pillars of Soviet socialism. Naively, blindly, stupidly, some expected Gorbachev’s demolition project to lead the way to a prosperous consumer society, in which Soviet citizens, their bank accounts bulging with incomes earned from new jobs landed in a robust market economy, would file into colorful, luxurious shopping malls, to pick clean store shelves bursting with consumer goods. Others imagined a new era of a flowering multiparty democracy and expanded civil liberties, coexisting with public ownership of the commanding heights of the economy, a model that seemed to owe more to utopian blueprints than hard-headed reality.

Of course, none of the great promises of the counterrevolution were kept. While at the time the demise of socialism in the Soviet Union and Eastern Europe was proclaimed as a great victory for humanity, not least by leftist intellectuals in the United States, two decades later there’s little to celebrate. The dismantling of socialism has, in a word, been a catastrophe, a great swindle that has not only delivered none of what it promised, but has wreaked irreparable harm, not only in the former socialist countries, but throughout the Western world, as well. Countless millions have been plunged deep into poverty, imperialism has been given a free hand, and wages and benefits in the West have bowed under the pressure of intensified competition for jobs and industry unleashed by a flood of jobless from the former socialist countries, where joblessness once, rightly, was considered an obscenity. Numberless voices in Russia, Romania, East Germany and elsewhere lament what has been stolen from them — and from humanity as a whole: “We lived better under communism. We had jobs. We had security.” And with the threat of jobs migrating to low-wage, high unemployment countries of Eastern Europe, workers in Western Europe have been forced to accept a longer working day, lower pay, and degraded benefits. Today, they fight a desperate rearguard action, where the victories are few, the defeats many. They too lived better — once.

But that’s only part of the story. For others, for investors and corporations, who’ve found new markets and opportunities for profitable investment, and can reap the benefits of the lower labor costs that attend intensified competition for jobs, the overthrow of socialism has, indeed, been something to celebrate. Equally, it has been welcomed by the landowning and industrial elite of the pre-socialist regimes whose estates and industrial concerns have been recovered and privatized. But they’re a minority. Why should the rest of us celebrate our own mugging?

Prior to the dismantling of socialism, most people in the world were protected from the vicissitudes of the global capitalist market by central planning and high tariff barriers. But once socialism fell in Eastern Europe and the Soviet Union, and with China having marched resolutely down the capitalist road, the pool of unprotected labor available to transnational corporations expanded many times over. Today, a world labor force many times larger than the domestic pool of US workers — and willing to work dirt cheap — awaits the world’s corporations. You don’t have to be a rocket scientist to figure out what the implications are for North American workers and their counterparts in Western Europe and Japan: an intense competition of all against all for jobs and industry. Inevitably, incomes fall, benefits are eroded, and working hours extended. Predictably, with labor costs tumbling, profits grow fat, capital surpluses accumulate and create bubbles, financial crises erupt and predatory wars to secure investment opportunities break out.

Growing competition for jobs and industry has forced workers in Western Europe to accept less. They work longer hours, and in some cases, for less pay and without increases in benefits, to keep jobs from moving to the Czech Republic, Slovakia and other former socialist countries — which, under the rule of the Reds, once provided jobs for all. More work for less money is a pleasing outcome for the corporate class, and turns out to be exactly the outcome fascists engineered for their countries’ capitalists in the 1930s. The methods, to be sure, were different, but the anti-Communism of Mussolini and Hitler, in other hands, has proved just as useful in securing the same retrograde ends. Nobody who is  subject to the vagaries of the labor market – almost all of us — should be glad Communism was abolished.

Maybe some us don’t know we’ve been mugged. And maybe some of us haven’t been. Take the radical US historian Howard Zinn, for example, who, along with most other prominent Left intellectuals, greeted the overthrow of Communism with glee [1]. I, no less than others, admired Zinn’s books, articles and activism, though I came to expect his ardent anti-Communism as typical of left US intellectuals. To be sure, in a milieu hostile to Communism, it should come as no surprise that conspicuous displays of anti-Communism become a survival strategy for those seeking to establish a rapport, and safeguard their reputations, with a larger (and vehemently anti-Communist) audience.

But there may be another reason for the anti-Communism of those whose political views leave them open to charges of being soft on Communism, and therefore of having horns. As dissidents in their own society, there was always a natural tendency for them to identify with dissidents elsewhere – and the pro-capitalist, anti-socialist propaganda of the West quite naturally elevated dissidents in socialist countries to the status of heroes, especially those who were jailed, muzzled and otherwise repressed by the state. For these people, the abridgement of civil liberties anywhere looms large, for the abridgement of their own civil liberties would be an event of great personal significance. By comparison, the Reds’ achievements in providing a comfortable frugality and economic security to all, while recognized intellectually as an achievement of some note, is less apt to stir the imagination of one who has a comfortable income, the respect of his peers, and plenty of people to read his books and attend his lectures. He doesn’t have to scavenge discarded coal in garbage dumps to eke out a bare, bleak, and unrewarding existence. Some do.

Karol, 14, and his sister Alina, 12, everyday trudge to a dump, where mixed industrial waste is deposited, just outside Swietochlowice, in formerly socialist Poland. There, along with their father, they look for scrap metal and second grade coal, anything to fetch a few dollars to buy a meager supply of groceries. “There was better life in Communism,” says Karol’s father, 49, repeating a refrain heard over and over again, not only in Poland, but also throughout the former socialist countries of Eastern Europe and the former Soviet Union. “I was working 25 years for the same company and now I cannot find a job – any job. They only want young and skilled workers.” [2] According to Gustav Molnar, a political analyst with the Laszlo Teleki Institute, “the reality is that when foreign firms come here, they’re only interested in hiring people under 30. It means half the population is out of the game.” [3] That may suit the bottom lines of foreign corporations – and the overthrow of socialism may have been a pleasing intellectual outcome for well-fed, comfortable intellectuals from Boston – but it hardly suits that part of the Polish population that must scramble over mountains of industrial waste – or perish. Maciej Gdula, 34, a founding member of the group, Krytyka Polityczna, or Political Critique, complains that many Poles “are disillusioned with the unfulfilled promises of capitalism. They promised us a world of consumption, stability and freedom. Instead, we got an entire generation of Poles who emigrated to go wash dishes.” [4] Under socialism “there was always work for everybody” [5] – at home. And always a place to live, free schools to go to, and doctors to see, without charge. So why was Howard Zinn glad that Communism was overthrown?

That the overthrow of socialism has failed to deliver anything of benefit to the majority is plain to see. One decade after counterrevolution skittered across Eastern Europe, 17 former socialist countries were immeasurably poorer. In Russia, poverty had tripled. One child in 10 – three million Russian children – lived like animals, ill-fed, dressed in rags, and living, if they were lucky, in dirty, squalid flats. In Moscow alone, 30,000 to 50,000 children slept in the streets. Life expectancy, education, adult-literacy and income declined. A report by the European Children’s Trust, written in 2000, revealed that 40 percent of the population of the former socialist countries – a number equal to one of every two US citizens – lived in poverty. Infant mortality and tuberculosis were on the rise, approaching Third World levels. The situation, according to the UN, was catastrophic. And everywhere the story was the same. [6, 7, 8, 9]

Paul Cockshot points out that:

The restoration of the market mechanism in Russia was a vast controlled experiment. Nation, national character and culture, natural resources and productive potential remained the same, only the economic mechanism changed. If Western economists were right, then we should have expected economic growth and living standards to have leapt forward after the Yeltsin shock therapy. Instead the country became an economic basket-case. Industrial production collapsed, technically advanced industries atrophied, and living standards fell so much that the death rate shot up by over a third leading to some 7.7 million extra deaths.

For many Russians, life became immeasurably worse.

If you were old, if you were a farmer, if you were a manual worker, the market was a great deal worse than even the relatively stagnant Soviet economy of Brezhnev. The recovery under Putin, such as it was, came almost entirely as a side effect of rising world oil prices, the very process that had operated under Brezhnev. [10]

While the return of capitalism made life harsher for some, it proved lethal for others.  From 1991 to 1994, life expectancy in Russia tumbled by five years. By 2008, it had slipped to less than 60 years for Russian men, a full seven years lower than in 1985 when Gorbachev came to power and began to dismantle Soviet socialism. Today “only a little over half of the ex-Communist countries have regained their pretransition life-expectancy levels,” according to a study published in the medical journal, The Lancet. [11]

“Life was better under the Communists,” concludes Aleksandr. “The stores are full of things, but they’re very expensive.” Victor pines for the “stability of an earlier era of affordable health care, free higher education and housing, and the promise of a comfortable retirement – things now beyond his reach.” [12] A 2008 report in the Globe and Mail, a Canadian newspaper, noted that “many Russians interviewed said they still grieve for their long, lost country.” Among the grievers is Zhanna Sribnaya, 37, a Moscow writer.  Sribnaya remembers “Pioneer camps when everyone could go to the Black Sea for summer vacations. Now, only people with money can take those vacations.” [13]

Ion Vancea, a Romanian who struggles to get by on a picayune $40 per month pension says, “It’s true there was not much to buy back then, but now prices are so high we can’t afford to buy food as well as pay for electricity.” Echoing the words of many Romanians, Vancea adds, “Life was 10 times better under (Romanian Communist Party leader Nicolae) Ceausescu.” [14] An opinion poll carried out last year found that Vancea isn’t in the minority. Conducted by the Romanian polling organisation CSOP, the survey found that almost one-half of Romanians thought life was better under Ceauşescu, compared to less than one-quarter who thought life is better today. And while Ceauşescu is remembered in the West as a Red devil, only seven percent said they suffered under Communism.  Why do half of Romanians think life was better under the Reds? They point to full employment, decent living conditions for all, and guaranteed housing – advantages that disappeared with the fall of Communism. [15]

Next door, in Bulgaria, 80 percent say they are worse off now that the country has transitioned to a market economy. Only five percent say their standard of living has improved. [16] Mimi Vitkova, briefly Bulgaria’s health minister for two years in the mid-90s, sums up life after the overthrow of socialism: “We were never a rich country, but when we had socialism our children were healthy and well-fed. They all got immunized. Retired people and the disabled were provided for and got free medicine. Our hospitals were free.” But things have changed, she says. “Today, if a person has no money, they have no right to be cured. And most people have no money. Our economy was ruined.” [17] A 2009 poll conducted by the Pew Global Attitudes Project found that a paltry one in nine Bulgarians believe ordinary people are better off as a result of the transition to capitalism. And few regard the state as representing their interests. Only 16 percent say it is run for the benefit of all people. [18]

In the former East Germany a new phenomenon has arisen: Ostalgie, a nostalgia for the GDR. During the Cold War era, East Germany’s relative poverty was attributed to public ownership and central planning – sawdust in the gears of the economic engine, according to anti-socialist mythology. But the propaganda conveniently ignored the fact that the eastern part of Germany had always been less developed than the west, that it had been plundered of its key human assets at the end of World War II by US occupation forces, that the Soviet Union had carted off everything of value to indemnify itself for its war losses, and that East Germany bore the brunt of Germany’s war reparations to Moscow. [19] On top of that, those who fled East Germany were said to be escaping the repression of a brutal regime, and while some may indeed have been ardent anti-Communists fleeing repression by the state, most were economic refugees, seeking the embrace of a more prosperous West, whose riches depended in large measure on a history of slavery, colonialism, and ongoing imperialism—processes of capital accumulation the Communist countries eschewed and spent precious resources fighting against.

Today, nobody of an unprejudiced mind would say that the riches promised East Germans have been realized. Unemployment, once unheard of, runs in the double digits and rents have skyrocketed. The region’s industrial infrastructure – weaker than West Germany’s during the Cold War, but expanding — has now all but disappeared. And the population is dwindling, as economic refugees, following in the footsteps of Cold War refugees before them, make their way westward in search of jobs and opportunity. [20] “We were taught that capitalism was cruel,” recalls Ralf Caemmerer, who works for Otis Elevator. “You know, it didn’t turn out to be nonsense.” [21] As to the claim that East Germans have “freedom” Heinz Kessler, a former East German defense minister replies tartly, “Millions of people in Eastern Europe are now free from employment, free from safe streets, free from health care, free from social security.” [22] Still, Howard Zinn was glad communism collapsed. But then, he didn’t live in East Germany.

So, who’s doing better? Vaclav Havel, the Czech playwright turned president, came from a prominent, vehemently anti-socialist Prague family, which had extensive holdings, “including construction companies, real estate and the Praque Barrandov film studios”. [23] The jewel in the crown of the Havel family holdings was the Lucerna Palace, “a pleasure palace…of arcades, theatres, cinemas, night-clubs, restaurants, and ballrooms,” according to Frommer’s. It became “a popular spot for the city’s nouveau riches to congregate,” including a young Havel, who, raised in the lap of luxury by a governess, doted on by servants, and chauffeured around town in expensive automobiles, “spent his earliest years on the Lucerna’s polished marble floors.” Then, tragedy struck – at least, from Havel’s point of view. The Reds expropriated Lucerna and the family’s other holdings, and put them to use for the common good, rather than for the purpose of providing the young Havel with more servants. Havel was sent to work in a brewery.

“I was different from my schoolmates whose families did not have domestics, nurses or chauffeurs,” Havel once wrote. “But I experienced these differences as disadvantage. I felt excluded from the company of my peers.” [24] Yet the company of his peers must not have been to Havel’s tastes, for as president, he was quick to reclaim the silver spoon the Reds had taken from his mouth. Celebrated throughout the West as a hero of intellectual freedom, he was instead a hero of capitalist restoration, presiding over a mass return of nationalized property, including Lucerna and his family’s other holdings.

The Roman Catholic Church is another winner. The pro-capitalist Hungarian government has returned to the Roman Catholic Church much of the property nationalized by the Reds, who placed the property under common ownership for the public good. With recovery of many of the Eastern and Central European properties it once owned, the Church is able to reclaim its pre-socialist role of parasite — raking in vast amounts of unearned wealth in rent, a privilege bestowed for no other reason than it owns title to the land. Hungary also pays the Vatican a US$9.2 million annuity for property it has been unable to return. [25]  (Note that a 2008 survey of 1,000 Hungarians by the Hungarian polling firm Gif Piackutato found that 60 percent described the era of Communist rule under Red leader Janos Kadar as Hungary’s happiest while only 14 percent said the same about the post-Communist era.  [26])

The Church, former landowners, and CEOs aside, most people of the former socialist bloc aren’t pleased that the gains of the socialist revolutions have been reversed. Three-quarters of Russians, according to a 1999 poll [27] regret the demise of the Soviet Union. And their assessment of the status quo is refreshingly clear-sighted. Almost 80 percent recognize liberal democracy as a front for a government controlled by the rich. A majority (correctly) identifies the cause of its impoverishment as an unjust economic system (capitalism), which, according to 80 percent, produces “excessive and illegitimate inequalities.” [28] The solution, in the view of the majority, is to return to socialism, even if it means one-party rule.  Russians, laments the anti-Communist historian Richard Pipes, haven’t Americans’ taste for multiparty democracy, and seem incapable of being cured of their fondness for Soviet leaders. In one poll, Russians were asked to list the 10 greatest people of all time, of all nations. Lenin came in second, Stalin fourth and Peter the Great came first. Pipes seems genuinely distressed they didn’t pick his old boss, Ronald Reagan, and is fed up that after years of anti-socialist, pro-capitalist propaganda, Russians remain committed to the idea that private economic activity should be restricted, and “the government [needs] to be more involved in the country’s economic life.” [29] An opinion poll which asked Russians which socio-economic system they favor, produced these results.

•             State planning and distribution, 58%;

•             Based on private property and distribution, 28%;

•             Hard to say, 14%. [30]

So, if the impoverished peoples of the formerly socialist countries pine for the former attractions of socialism, why don’t they vote the Reds back in? Socialism can’t be turned on with the flick of a switch. The former socialist economies have been privatized and placed under the control of the market. Those who accept the goals and values of capitalism have been recruited to occupy pivotal offices of the state. And economic, legal and political structures have been altered to accommodate private production for profit. True, there are openings for Communist parties to operate within the new multiparty liberal democracies, but Communists now compete with far more generously funded parties in societies in which their enemies have restored their wealth and privileges and use them to tilt the playing field strongly in their favor. They own the media, and therefore are in a position to shape public opinion and give parties of private property critical backing during elections. They spend a king’s ransom on lobbying the state and politicians and running think-tanks which churn out policy recommendations and furnish the media with capitalist-friendly “expert” commentary. They set the agenda in universities through endowments, grants and the funding of special chairs to study questions of interest to their profits. They bring politicians under their sway by doling out generous campaign contributions and promises of lucrative post-political career employment opportunities. Is it any wonder the Reds aren’t simply voted back into power? Capitalist democracy means democracy for the few—the capitalists—not a level-playing field where wealth, private-property and privilege don’t matter.

And anyone who thinks Reds can be elected to office should reacquaint themselves with US foreign policy vis-a-vis Chile circa 1973. The United States engineered a coup to overthrow the socialist Salvador Allende, on the grounds that Chileans couldn’t be allowed to make the ”irresponsible” choice of electing a man Cold Warriors regarded as a Communist. More recently, the United States, European Union and Israel, refused to accept the election of Hamas in the Palestinian territories, all the while hypocritically presenting themselves as champions and guardians of democracy.

Of course, no forward step will be taken, can be taken, until a decisive part of the population becomes disgusted with and rejects what exists today, and is convinced something better is possible and is willing to tolerate the upheavals of transition. Something better than unceasing economic insecurity, private (and for many, unaffordable) health care and education, and vast inequality, is achievable. The Reds proved that. It was the reality in the Soviet Union, in China (for a time), in Eastern Europe, and today, hangs on in Cuba and North Korea, despite the incessant and far-ranging efforts of the United States to crush it.

It should be no surprise that Vaclav Havel, as others whose economic and political supremacy was, for a time, ended by the Reds, was a tireless fighter against socialism, and that he, and others, who sought to reverse the gains of the revolution, were cracked down on, and sometimes muzzled and jailed by the new regimes. To expect otherwise is to turn a blind eye to the determined struggle that is carried on by the enemies of socialism, even after socialist forces have seized power. The forces of reaction retain their money, their movable property, the advantages of education, and above all, their international connections. To grant them complete freedom is to grant them a free hand to organize the downfall of socialism, to receive material assistance from abroad to reverse the revolution, and to elevate the market and private ownership once again to the regulating principles of the economy. Few champions of civil liberties argue that in the interests of freedom of speech, freedom of assembly and freedom of the press, that Germans ought to be allowed to hold pro-Nazi rallies, establish a pro-Nazi press, and organize fascist political parties, to return to the days of the Third Reich. To survive, any socialist government, must, of necessity, be repressive toward its enemies, who, like Havel, will seek their overthrow and the return of their privileged positions. This is demonized as totalitarianism by those who have an interest in seeing anti-socialist forces prevail, regard civil and political liberties (as against a world of plenty for all) as the pinnacle of human achievement, or have an unrealistically sanguine view of the possibilities for the survival of socialist islands in a sea of predatory capitalist states.

Where Reds have prevailed, the outcome has been far-reaching material gain for the bulk of the population: full employment, free health care, free education through university, free and subsidized child care, cheap living accommodations and inexpensive public transportation. Life expectancy has soared, illiteracy has been wiped out, and homelessness, unemployment and economic insecurity have been abolished. Racial strife and ethnic tensions have been reduced to almost the vanishing point. And inequalities in wealth, income, opportunity, and education have been greatly reduced. Where Reds have been overthrown, mass unemployment, underdevelopment, hunger, disease, illiteracy, homelessness, and racial conflict have recrudesced, as the estates, holdings and privileges of former fat cats have been restored. Communists produced gains in the interest of all humanity, achieved in the face of very trying conditions, including the unceasing hostility of the West and the unremitting efforts of the former exploiters to restore the status quo ante.

1. Howard Zinn, “Beyond the Soviet Union,” Znet Commentary, September 2, 1999.

2. “Left behind by the luxury train,” The Globe and Mail, March 29, 2000.

3. “Support dwindling in Czech Republic, Hungary, Poland,” The Chicago Tribune, May 27, 2001.

4. Dan Bilefsky, “Polish left gets transfusion of young blood,” The New York Times, March 12, 2010.

5. “Support dwindling in Czech Republic, Hungary, Poland,” The Chicago Tribune, May 27, 2001.

6. “An epidemic of street kids overwhelms Russian cities,” The Globe and Mail, April 16, 2002.

7. “UN report says one billion suffer extreme poverty,” World Socialist Web Site, July 28, 2003.

8. Associated Press, October 11, 2000.

9. “UN report….

10. Paul Cockshott, “Book review: Red Plenty by Francis Spufford”, Marxism-Leninism Today, http://mltoday.com/en/subject-areas/books-arts-and-literature/book-review-red-plenty-986-2.html

11. David Stuckler,  Lawrence King  and Martin McKee, “Mass Privatization and the Post-Communist Mortality Crisis:  A Cross-National Analysis,”   Judy Dempsey, “Study looks at mortality in post-Soviet era,” The New York Times, January 16, 2009.

12. “In Post-U.S.S.R. Russia, Any Job Is a Good Job,” New York Times, January 11, 2004.

13. Globe and Mail (Canada), June 9, 2008.

14. “Disdain for Ceausescu passing as economy worsens,” The Globe and Mail, December 23, 1999.

15. James Cross, “Romanians say communism was better than capitalism”, 21st Century Socialism, October 18, 2010. http://21stcenturysocialism.com/article/romanians_say_communism_was_better_than_capitalism_02030.html “Opinion poll: 61% of Romanians consider communism a good idea”, ActMedia Romanian News Agency, September 27, 2010. http://www.actmedia.eu/top+story/opinion+poll%3A+61%25+of+romanians+consider+communism+a+good+idea/29726

16. “Bulgarians feel swindled after 13 years of capitalism,” AFP, December 19, 2002.

17. “Bulgaria tribunal examines NATO war crimes,” Workers World, November 9, 2000.

18. Matthew Brunwasser, “Bulgaria still stuck in trauma of transition,” The New York Times, November 11, 2009.

19. Jacques R. Pauwels, “The Myth of the Good War: America in the Second World War,” James Lorimer & Company, Toronto, 2002. p. 232-235.

20. “Warm, Fuzzy Feeling for East Germany’s Grey Old Days,” New York Times, January 13, 2004.

21. “Hard lessons in capitalism for Europe’s unions,” The Los Angeles Times, July 21, 2003.

22. New York Times, July 20, 1996, cited in Michael Parenti, “Blackshirts & Reds: Rational Fascism & the Overthrow of Communism,” City Light Books, San Francisco, 1997, p. 118.

23. Leos Rousek, “Czech playwright, dissident rose to become president”, The Wall Street Journal, December 19, 2011.

24. Dan Bilefsky and Jane Perlez, “Czechs’ dissident conscience, turned president”, The New York Times, December 18, 2011.

25. U.S. Department of State, “Summary of Property Restitution in Central and Eastern Europe,” September 10, 2003. http://www.state.gov/p/eur/rls/or/2003/31415.htm

26. “Poll shows majority of Hungarians feel life was better under communism,” May 21, 2008, www.politics.hu

27. Cited in Richard Pipes, “Flight from Freedom: What Russians Think and Want,” Foreign Affairs, May/June 2004.

28. Ibid.

29. Ibid.

30. “Russia Nw”, in The Washington Post, March 25, 2009.

Written by what's left

December 20, 2011 at 11:00 pm

The Berlin Wall

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Brendan Stone and Stephen Gowans, Unusual Sources Radio Program

Part 1

Part 2

Written by what's left

November 29, 2009 at 11:38 pm

Democracy, East Germany and the Berlin Wall

with 25 comments

The GDR was more democratic, in the original and substantive sense of the word, than eastern Germany was before 1949 and than the former East Germany has become since the Berlin Wall was opened in 1989. It was also more democratic in this original sense than its neighbor, West Germany. While it played a role in the GDR’s eventual demise, the Berlin Wall was at the time a necessary defensive measure to protect a substantively democratic society from being undermined by a hostile neighbor bent on annexing it.

By Stephen Gowans

While East Germany (the German Democratic Republic, or GDR) wasn’t a ‘workers’ paradise’, it was in many respects a highly attractive model that was responsive to the basic needs of the mass of people and therefore was democratic in the substantive and original sense of the word. It offered generous pensions, guaranteed employment, equality of the sexes and substantial wage equality, free healthcare and education, and a growing array of other free and virtually free goods and services. It was poorer than its West German neighbor, the Federal Republic of Germany, or FRG, but it started at a lower level of economic development and was forced to bear the burden of indemnifying the Soviet Union for the massive losses Germany inflicted upon the USSR in World War II. These conditions were largely responsible for the less attractive aspects of life in the GDR: lower pay, longer hours, and fewer and poorer consumer goods compared to West Germany, and restrictions on travel to the West. When the Berlin Wall was open in 1989, a majority of the GDR’s citizens remained committed to the socialist basis of their society and wished to retain it. [1] It wasn’t the country’s central planning and public ownership they rebelled against. These things produced what was best about the country. And while Cold War propaganda located East Germany well outside the ‘free world,’ political repression and the Stasi, the East German state security service, weren’t at the root of East Germans’ rebellion either. Ultimately, what the citizens of the GDR rebelled against was their comparative poverty. But this had nothing to do with socialism. East Germans were poorer than West Germans even before the Western powers divided Germany in the late 1940s, and remain poorer today. A capitalist East Germany, forced to start at a lower level of economic development and to disgorge war reparation payments to the USSR, would not have become the social welfare consumer society West Germany became and East Germans aspired after, but would have been at least as worse off as the GDR was, and probably much worse off, and without the socialist attractions of economic security and greater equality. Moreover, without the need to compete against an ideological rival, it’s doubtful the West German ruling class would have been under as much pressure to make concessions on wages and benefits. West Germans, then, owed many of their social welfare gains to the fact their neighbour to the east was socialist and not capitalist.

The Western powers divide Germany

While the distortions of Cold War history would lead one to believe it was the Soviets who divided Germany, the Western powers were the true authors of Germany’s division. The Allies agreed at the February 1945 Yalta conference that while Germany would be partitioned into British, US and Soviet occupation zones, the defeated Germany would be administered jointly. [2] The hope of the Soviets, who had been invaded by Germany in both first and second world wars, was for a united, disarmed and neutral Germany. The Soviet’s goals were two-fold: First, Germany would be demilitarized, so that it could not launch a third war of aggression against the Soviet Union. Second, it would pay reparations for the massive damages it inflicted upon the USSR, calculated after the war to exceed $100 billion. [3]

IMG_0094a

Courtesy of Brendan Stone

The Western powers, however, had other plans. The United States wanted to revive Germany economically to ensure it would be available as a rich market capable of absorbing US exports and capital investment. The United States had remained on the sidelines through a good part of the war, largely avoiding the damage that ruined its rivals, while at the same time acting as armorer to the Allies. At the end of the war, Britain, France, Germany, Japan and the USSR lay in ruins, while the US ruling class was bursting at the seams with war industry profits. The prospects for the post-war US economy, however, and hence for the industrialists, bankers and investors who dominated the country’s political decision-making, were dim unless new life could be breathed into collapsed foreign markets, which would be needed to absorb US exports and capital. An economically revived Germany was therefore an important part of the plan to secure the United States’ economic future. The idea of a Germany forced to pour out massive reparation payments to the USSR was intolerable to US policy makers: it would militate against the transformation of Germany into a sphere of profit-making for US capital, and would underwrite the rebuilding of an ideological competitor.

The United States intended to make post-war life as difficult as possible for the Soviet Union. There were a number of reasons for this, not least to prevent the USSR from becoming a model for other countries. Already, socialism had eliminated the United States’ access to markets and spheres of investment in one-sixth of the earth’s territory. The US ruling class didn’t want the USSR to provide inspiration and material aid to other countries to follow the same path. The lead role of communists in the resistance movements in Europe, “the success of the Soviet Union in defeating Nazi Germany,” and “the success of the Soviet Union in industrializing and modernizing,” [4] had greatly raised the prestige of the USSR and enhanced the popularity of communism. Unless measures were taken to check the USSR’s growing popularity, socialism would continue to advance and the area open to US exports and investment would continue to contract. A Germany paying reparations to the Soviets was clearly at odds with the goals of reviving Germany and holding the Soviet Union in check. What’s more, while the Soviets wanted Germany to be permanently disarmed as a safeguard against German revanchism, the United States recognized that a militarized Germany under US domination could play a central role in undermining the USSR.

The division of Germany began in 1946, when the French decided to administer their zone separately. [5] Soon, the Western powers merged their three zones into a single economic unit and announced they would no longer pay reparations to the Soviet Union. The burden would have to be borne by the Soviet occupation zone alone, which was smaller and less industrialized, and therefore less able to offer compensation.

In 1949, the informal division of Germany was formalized with the proclamation by the Western powers of a separate West German state, the FRG. The new state would be based on a constitution written by Washington and imposed on West Germans, without their ratification. (The GDR’s constitution, by contrast, was ratified by East Germans.) In 1954, West Germany was integrated into a new anti-Soviet military alliance, NATO, which, in its objectives, aped the earlier anti-Comintern pact of the Axis powers. The goal of the anti-Comintern pact was to oppose the Soviet Union and world communism. NATO, with a militarized West Germany, would take over from where the Axis left off.

The GDR was founded in 1949, only after the Western powers created the FRG. The Soviets had no interest in transforming the Soviet occupation zone into a separate state and complained bitterly about the Western powers’ division of Germany. Moscow wanted Germany to remain unified, but demilitarized and neutral and committed to paying war reparations to help the USSR get back on its feet. As late as 1954, the Soviets offered to dissolve the GDR in favour of free elections under international supervision, leading to the creation of a unified, unaligned, Germany. This, however, clashed with the Western powers’ plan of evading Germany’s responsibility for paying war reparations and of integrating West Germany into the new anti-Soviet, anti-communist military alliance. The proposal was, accordingly, rejected. George Kennan, the architect of the US policy of ‘containing’ (read undermining) the Soviet Union, remarked: “The trend of our thinking means that we do not want to see Germany reunified at this time, and that there are no conditions on which we would really find such a solution satisfactory.” [6]

This placed the anti-fascist working class leadership of the GDR in a difficult position. The GDR comprised only one-third of German territory and had a population of 17 million. By comparison, the FRG comprised 63 million people and made up two-thirds of German territory. [7] Less industrialized than the West, the new GDR started out poorer than its new capitalist rival. Per capita income was about 27 percent lower than in the West. [8] Much of the militant section of the working class, which would have ardently supported a socialist state, had been liquidated by the Nazis. The burden of paying war reparations to the Soviets now had to be borne solely by the GDR. And West Germany ceaselessly harassed and sabotaged its neighbor, refusing to recognize it as a sovereign state, regarding it instead as its own territory temporarily under Soviet occupation. [9] Repeatedly, West Germany proclaimed that its official policy was the annexation of its neighbor to the east.

The GDR’s leaders faced still other challenges. Compared to the West, East Germany suffered greater losses in the war. [10] The US Army stripped the East of its scientists, technicians and technical know-how, kidnapping “thousands of managers, engineers, and all sorts of experts, as well as the best scientists – the brains of Germany’s East – from their factories, universities, and homes in Saxony and Thuringia in order to put them to work to the advantage of the Americans in the Western zone – or simply to have them waste away there.” [11]

As Pauwels explains,

“During the last weeks of the hostilities the Americans themselves had occupied a considerable part of the Soviet zone, namely Thuringia and much of Saxony. When they pulled out at the end of June, 1945, they brought back to the West more than 10,000 railway cars full of the newest and best equipment, patents, blueprints, and so on from the firm Carl Zeiss in Jena and the local plants of other top enterprises such as Siemens, Telefunken, BMW, Krupp, Junkers, and IG-Farben. This East German war booty included plunder from the Nazi V-2 factory in Nordhausen: not only the rockets, but also technical documents with an estimated value of 400 to 500 million dollars, as well as approximately 1,200 captured German experts in rocket technology, one of whom being the notorious Wernher von Braun.” [12]

The Allies agreed at Yalta that a post-war Germany would pay the Soviet Union $10 billion in compensation for the damages inflicted on the USSR during the war. This was a paltry sum compared to the more realistic estimate of $128 billion arrived at after the war. And yet the Soviets were short changed on even this meagre sum. The USSR received no more than $5.1 billion from the two German states, most of it from the GDR. The Soviets took $4.5 billion out of East Germany, carting away whole factories and railways, while the larger and richer FRG paid a miserable $600 million. The effect was the virtual deindustrialization of the East. [13] In the end, the GDR would compensate both the United States (which suffered virtually no damage in World War II) through the loss of its scientists, technicians, blue-prints, patents and so on, and the Soviet Union (which suffered immense losses and deserved to be compensated), through the loss of its factories and railways. Moreover, the United States offered substantial aid to West Germany to help it rebuild, while the poorer Soviet Union, which had been devastated by the German invasion, lacked the resources to invest in the GDR. [14] The West was rebuilt; the East stripped bare.

The GDR’s democratic achievements

Despite the many burdens it faced, the GDR managed to build a standard of living higher than that of the USSR “and that of millions of inhabitants of the American ghettoes, of countless poor white Americans, and of the population of most Third World countries that have been integrated willy-nilly with the international capitalist world system.” [15]

Over 90 percent of the GDR’s productive assets were owned by the country’s citizens collectively, while in West Germany productive assets remained privately owned, concentrated in a few hands. [16] Because the GDR’s economy was almost entirely publicly owned and the leadership was socialist, the economic surplus that people produced on the job went into a social fund to make the lives of everyone better rather than into the pockets of shareholders, bondholders, landowners and bankers. [17] Out of the social fund came subsidies for food, clothing, rent, public transportation, as well as cultural, social and recreational activities. Wages weren’t as high as in the West, but a growing number of essential goods and services were free or virtually free. Rents, for example, were very low. As a consequence, there were no evictions and there was no homelessness. Education was free through university, and university students received stipends to cover living expenses. Healthcare was also free. Childcare was highly subsidized.

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Courtesy of Brendan Stone

Differences in income levels were narrow, with higher wages paid to those working in particularly strenuous or dangerous occupations. Full gender equality was mandated by law and men and women were paid equally for the same work, long before gender equality was taken up as an issue in the West. What’s more, everyone had a right to a job. There was no unemployment in the GDR.

Rather than supporting systems of oppression and exploitation, as the advanced capitalist countries did in Africa, Latin America and Asia, the GDR assisted the people of the global South in their struggles against colonialism. Doctors were dispatched to Vietnam, Mozambique and Angola, and students from many Third World countries were trained and educated in the GDR at the GDR’s expense.

Even the Wall Street Journal recognized the GDR’s achievements. In February, 1989, just months before the opening of the Berlin Wall, the US ruling class’s principal daily newspaper announced that the GDR “has no debt problem. The 17 million East Germans earn 30 percent more than their next richest partners, the Czechoslovaks, and not much less than the English. East Germans build 32-bit mini-computers and a socialist ‘Walkman’ and the only queue in East Berlin forms at the opera.” [18]

The downside was that compared to West Germany, wages were lower, hours of work were longer, and there were fewer consumer goods. Also, consumer goods tended to be inferior compared to those available in West Germany. And there were travel restrictions. Skilled workers were prevented from travelling to the West. But at the same time, vacations were subsidized, and East Germans could travel throughout the socialist bloc.

Greater efficiencies

West Germany’s comparative wealth offered many advantages in its ideological battle with socialism. For one, the wealth differential could be attributed deceptively to the merits of capitalism versus socialism. East Germany was poorer, it was said, not because it unfairly bore the brunt of indemnifying the Soviets for their war losses, and not because it started on a lower rung, but because public ownership and central planning were inherently inefficient. The truth of the matter, however, was that East German socialism was more efficient than West German capitalism, producing faster growth rates, and was more responsive to the basic needs of its population. “East Germany’s national income grew in real terms about two percent faster annually that the West German economy between 1961 and 1989.” [19]

The GDR was also less repressive politically. Following in the footsteps of Hitler, West Germany banned the Communist Party in the 1950s, and close tabs were kept by West Germany’s own secret police on anyone openly expressing Marxist-Leninist views. Marxist-Leninists were barred from working in the public service and frequently lost private sector jobs owing to their political views. In the GDR, by contrast, those who expressed views at odds with the dominant Marxist-Leninist ideology did not lose their jobs, and were not cut off from the state’s generous social supports, though they too were monitored by the GDR’s state police. The penalty for dissenting from the dominant political ideology in the West (loss of income) was more severe than in the East. [20]

The claim that the GDR’s socialism was less efficient than West Germany’s capitalism was predicated on the disparity in wealth between the two countries, but the roots of the disparity were external to the two countries’ respective systems of ownership, and the disparity existed prior to 1949 (at which point GDP per capita was about 43 percent higher in the West) and continued to exist after 1989 (when unemployment – once virtually eliminated — soared and remains today double what it is in the former West Germany.) Over the four decades of its existence, East German socialism attenuated the disparity, bringing the GDR closer to West Germany’s GDP per capita. Significantly, “real economic growth in all of Eastern Europe under communism was estimated to be higher than in Western Europe under capitalism (as well as higher than that in the USA) even in communism’s final decade (the 1980s).” After the opening of the Berlin Wall, with capitalism restored, “real economic output fell by over 30 percent in Eastern Europe as a whole in the 1990s.” [21]

But the GDR’s faster growth rates from 1961 to 1989 tell only part of the story. It’s possible for GDP to grow rapidly, with few of the benefits reaching the bulk of the population. The United States spends more on healthcare as a percentage of its GDP than all other countries, but US life expectancy and infant mortality results are worse than in many other countries which spend less (but have more efficient public health insurance or socialized systems.) This is due to the reality that healthcare is unequally distributed in the United States, with the wealthy in a position to buy the best healthcare in the world while tens of millions of low-income US citizens can afford no or only inadequate healthcare. By contrast, in most advanced capitalist countries everyone has access to basic (though typically not comprehensive) healthcare. In socialist Cuba, comprehensive healthcare is free to all. What’s important, then, is not only how much wealth (or healthcare) a society creates, but also how a society’s wealth (or healthcare) is distributed. Wealth was far more evenly distributed in socialist countries than it was in capitalist countries. The mean Gini coefficient – a measure of income equality which runs from 0 (perfect equality) to 1 (perfect inequality) – was 0.24 for socialist countries in 1970 compared to 0.48 for capitalist countries. [22]

Socialist countries also fared better at meeting their citizens’ basic needs. Compared to all capitalist countries, socialist countries had higher life expectancies, lower levels of infant mortality, and higher levels of literacy. However, the comparison of all socialist countries with all capitalist countries is unfair, because the group of capitalist countries comprises many more countries unable to effectively meet the basic needs of their populations owing to their low level of economic development. While capitalism is often associated with the world’s richest countries, the world’s poorest countries are also capitalist. Desperately poor Haiti, for example, is a capitalist country, while neighboring Cuba, richer and vastly more responsive to the needs of its citizens, is socialist. We would expect socialist countries to have done a better job at meeting the basic needs of their citizens, because they were richer, on average, than all capitalist countries together. But the conclusion still stands if socialist countries are compared with capitalist countries at the same level of economic development; that is, socialist countries did a better job of meeting their citizens’ basic needs compared to capitalist countries in the same income range. Even when comparing socialist countries to the richest capitalist countries, the socialist countries fared well, meeting their citizens’ basic needs as well as advanced capitalist countries met the needs of their citizens, despite the socialist countries’ lower level of economic development and fewer resources. [23] In terms of meeting basic needs, then, socialism was more efficient: it did more with less.

Why were socialist countries, like the GDR, more efficient? First, socialist societies were committed to improving the living standards of the mass of people as their first aim (whereas capitalist countries are organized around profit-maximization as their principle goal – a goal linked to a minority that owns capital and land and derives its income from profits, rent and interest, that is, the exploitation of other people’s labor, rather than wages.) Secondly, the economic surplus the citizens of socialist countries produced was channelled into making life better for everyone (whereas in capitalist countries the economic surplus goes straight to shareholders, bondholders, landowners and bankers.) This made socialism more democratic than capitalism in three ways:

• It was more equal. (Capitalism, by contrast, produces inequality.)

• It worked toward improving as much as possible the lot of the classes which have no other means of existence but the labor of their hands or brains and which comprise the vast majority of people. (Capitalist societies, on the other hand, defend and promote the interests of the minority that owns capital.)

• It guaranteed economic and social rights. (By comparison, capitalist societies emphasize political and civil liberties, i.e., protections against the majority using its greater numbers to encroach upon the privileges of the minority that owns and controls the economy.)

As will be discussed below, even when it came to political (as distinct from social and economic) democracy, the differences between East and West Germany were more illusory than real.

Stanching the outward migration of skilled workers

Despite the many advantages the GDR offered, it remained less affluent throughout its four decades compared to its capitalist neighbor to the west. For many “the lure of higher salaries and business opportunities in the West remained strong.” [24] As a result, in its first decade, East Germany’s population shrunk by 10 percent. [25] And while higher wages proved to be an irresistible temptation to East Germans who stressed personal aggrandizement over egalitarian values and social security, the FRG – keen to weaken the GDR – did much to sweeten the pot, offering economic inducements to skilled East Germans to move west. Working-age, but not retired, East Germans were offered interest-free loans, access to scarce apartments, immediate citizenship and compensation for property left behind, to relocate to the West. [26]

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Courtesy of Brendan Stone

By 1961, the East German government decided that defensive measures needed to be taken, otherwise its population would be depleted of people with important skills vital to building a prosperous society. East German citizens would be barred from entering West Germany without special permission, while West Germans would be prevented from freely entering the GDR. The latter restriction was needed to break up black market currency trading, and to inhibit espionage and sabotage carried out by West German agents. [27] Walls, fences, minefields and other barriers were deployed along the length of the East’s border with the West. Many of the obstacles had existed for years, but until 1961, Berlin – partitioned between the West and East – remained free of physical barriers. The Berlin Wall – the GDR leadership’s solution to the problems of population depletion and Western sabotage and espionage — went up on August 13, 1961. [28]

From 1961 to 1989, 756 East German escapees, an average of 30 per year, were either shot, drown, blown apart by mines or committed suicide after being captured. By comparison, hundreds of Mexicans die every year trying to escape poor Mexico into the far wealthier United States. [29] Approximately 50,000 East Germans were captured trying to cross the border into West Germany from 1961 to 1989. Those who were caught served prison sentences of one year. [30]

Over time, the GDR gradually relaxed its border controls, allowing working-age East Germans to visit the West if there was little risk of their not returning. While in the 1960s, only retirees over the age of 65 were permitted to travel to the West, by the 1980s, East Germans 50 years of age or older were allowed to cross the border. Those with relatives in the FRG were also allowed to visit. By 1987, close to 1.3 million working-age East Germans were permitted to travel to West Germany. Virtually all of them – over 99 percent – returned. [31]

However, not all East Germans were granted the right to cross the border. In 1987, 300,000 requests were turned down. East Germans only received permission after being cleared by the GDR’s state security service, the Stasi. One of the effects of loosening the border restrictions was to swell the Stasi’s ranks, in order to handle the increase in applications for visits to the West. [32]

Pauwels reminds us that,

“A hypothetical capitalist East Germany would likewise have also had to build a wall in order to prevent its population from seeking salvation in another, more prosperous Germany. Incidentally, people have fled and continue to flee, to richer countries also from poor capitalist countries. However, the numerous black refugees from extremely poor Haiti, for example, have never enjoyed the same kind of sympathy in the United States and elsewhere in the world that was bestowed so generously on refugees from the GDR during the Cold War…And should the Mexican government decide to build a ‘Berlin Wall’ along the Rio Grande in order to prevent their people from escaping to El Norte, Washington would certainly not condemn such an initiative the way it used to condemn the infamous East Berlin construction project.” [33]

GDR sets standards for working class in FRG…and abroad

Despite its comparative poverty, the GDR furnished its citizens with generous pensions, free healthcare and education, inexpensive vacations, virtually free childcare and public transportation, and paid maternity leave, as fundamental rights. Even so, East Germany’s standard of living continued to lag behind that of the upper sections of the working class in the West. The comparative paucity and lower quality of consumer goods, and lower wages, were the product of a multitude of factors that conspired against the East German economy: its lower starting point; the need to invest in heavy industry at the expense of light industry; blockade and sanctions imposed by the West; the furnishing of aid to national liberation movements in the global South (which benefited the South more than it did the GDR. By comparison, aid flows from Western countries were designed to profit Western corporations, banks and investors.) What East Germany lacked in consumer goods and wages, it made up for in economic security. The regular economic crises of capitalist economies, with their rampant underemployment and joblessness, escalating poverty and growing homelessness, were absent in the GDR.

The greater security of life for East Germans presented a challenge to the advanced capitalist countries. Intent on demonstrating that capitalism was superior to socialism, governments and businesses in the West were forced to meet the standards set by the socialist countries to secure the hearts and minds of their own working class. Generous social insurance, provisions against lay-offs and representation on industrial councils were conceded to West German workers. [34] But these were revocable concessions, not the inevitable rewards of capitalism.

East Germany’s robust social wage acted in much the same way strong unions do in forcing non-unionized plants to provide wages and benefits to match union standards. [35] In the 1970s, Canada’s unionized Stelco steel mill at Hamilton, Ontario set the standard for the neighboring non-unionized Dofasco plant. What the Stelco workers won through collective bargaining, the non-unionized Dofasco workers received as a sop to keep the union out. But once the union goes, the motivation to pay union wages and provide union benefits disappears. Likewise, with the demise of East Germany and the socialist bloc, the need to provide a robust social safety net in the advanced capitalist countries to secure the loyalty of the working class no longer existed. Hence, the GDR not only furnished its own citizens with economic security, but indirectly forced the advanced capitalist countries to make concessions to their own workers. The demise of the GDR therefore not only hurt Ossis (East Germans), depriving them of economic security, but also hurt the working populations of the advanced capitalist countries, whose social programs were the spill-over product of capitalism’s ideological battle with socialism. It is no accident that the claw back of reforms and concessions granted by capitalist ruling classes during the Cold War has accelerated since the opening of the Berlin Wall.

The collapse of the GDR and the socialist bloc has proved injurious to the interests of Western working populations in another way, as well. From the Bolshevik Revolution in 1917 to the opening of the Berlin Wall in 1989, the territory available to capitalist exploitation steadily diminished. This limited the degree of wage competition within the capitalist global labor force to a degree that wouldn’t have been true had the forces of socialism and national liberation not steadily advanced through the twentieth century. The counter-revolution in the Soviet Union and Eastern Europe, and China’s opening to foreign investment, ushered in a rapid expansion worldwide in the number of people vying for jobs. North American and Western European workers didn’t compete for jobs with workers in Poland, Romania, Slovakia and Russia in 1970. They do today. The outcome of the rapid expansion of the pool of wage-labor worldwide for workers in the advanced capitalist countries has been a reduction in real wages and explosive growth in the number of permanent lay-offs as competition for jobs escalates. The demise of socialism in Eastern Europe (and China’s taking the capitalist road) has had very real – and unfavourable – consequences for working people in the West.

Going backward

Since the opening of the Berlin Wall and the annexation of the GDR by the FRG in 1990, the former East Germany has been transformed from a rapidly industrializing country where everyone was guaranteed a job and access to a growing array of free and nearly free goods and services, to a de-industrialized backwater teeming with the unemployed where the population is being hollowed out by migration to the wealthier West. “The easterners,” a New York Times article remarked in 2005, “are notoriously unhappy.” Why? “Because life is less secure than it used to be under Communism.” [36]

During the Cold War East Germans who risked their lives to breach the Berlin War were depicted as refugees from political repression. But their escape into the wealthier West had little to do with flight from political repression and much to do with being attracted to a higher standard of living. Today Ossis stream out of the East, just as they did before the Berlin Wall sprang up in 1961. More than one million people have migrated from the former East Germany to the West since 1989. But these days, economic migrants aren’t swapping modestly-paid jobs, longer hours and fewer and poorer consumer goods in the East for higher paying jobs, shorter hours and more and better consumer goods in the West. They’re leaving because they can’t find work. The real unemployment rate, taking into account workers forced into early retirement or into the holding pattern of job re-training schemes, reaches as high as 50 percent in some parts of the former East Germany. [37] And the official unemployment rate is twice as high in the East as it is in the West. Erich Quaschnuk, a retired railroad worker, acknowledges that “the joy back then when the Berlin Wall fell was real,” but quickly adds, “the promise of blooming landscapes never appeared.” [38]

Twenty years after the opening of the Berlin Wall, one-half of people living in the former East Germany say there was more good than bad about the GDR, and that life was happier and better. Some Ossis go so far as to say they “were driven out of paradise when the Wall came down” while others thank God they were able to live in the GDR. Still others describe the unified Germany as a “slave state” and a “dictatorship of capital,” and reject Germany for “being too capitalist or dictatorial, and certainly not democratic.” [39]

Much as the GDR was faulted for being less democratic politically than the FRG, the FRG’s claim to being more democratic politically is shaky at best.

“East Germany…permitted voters to cast secret ballots and always had more than one candidate for each government position. Although election results typically resulted in over 99 percent of all votes being for candidates of parties that did not favour revolutionary changes in the East German system (just as West German election results generally resulted in over 99 percent of the people voting for non-revolutionary West German capitalist parties), it was always possible to change the East German system from within the established political parties (including the communist party), as those parties were open to all and encouraged participation in the political process. The ability to change the East German system from within is best illustrated by the East German leader who opened up the Berlin Wall and initiated many political reforms in less than two months in power.” [40]

West Germany outlawed many anti-capitalist political parties and organizations, including, in the 1950s, the popular Communist Party, as Hitler did in the 1930s. (On the other side of the Berlin Wall, no party that aimed to reverse socialism or withdraw from the Warsaw Pact was allowed.) The West German parties tended to be pro-capitalist, and those that weren’t didn’t have access to the resources the wealthy patrons of the mainstream political parties could provide to run the high-profile marketing campaigns that were needed to command significant support in elections. What’s more, West Germans were dissuaded from voting for anti-establishment parties, for fear the victory of a party with a socialist platform would be met by capital strike or flight, and therefore the loss of their jobs. The overwhelming support for pro-capitalist parties, then, rested on two foundations: The pro-capitalist parties uniquely commanded the resources to build messages with mass appeal and which could be broadcast with sufficient volume to reach a mass audience, and the threat of capital strike and capital flight disciplined working class voters to support pro-business parties.

Conclusion

No one would have built a Berlin Wall if they didn’t have to. But in 1961, with the GDR being drained of its working population by a West Germany that had skipped out on its obligations to indemnify the Soviet Union for the losses the Nazis had inflicted upon it in World War II, there were few options, apart from surrender. The Berlin Wall was, without question, regrettable, but it was at the same time a necessary defensive measure. If the anti-fascist, working class leadership of the GDR was to have any hope of building a mass society that was responsive to the basic needs of the working class and which channelled its economic surplus into improving the living conditions and economic security of all, drastic measures would have to be taken; otherwise, the experiment in German democracy — that of building a state that operated on behalf of the mass of people, rather than a minority of shareholders, bondholders, landowners and bankers — would have to be abandoned. And yet, by the history of drastic measures, this was hardly drastic. Wars weren’t waged, populations weren’t expelled, mass executions weren’t carried out. Instead, people of working-age were prevented from resettling in the West.

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Courtesy of Brendan Stone

The abridgment of mobility rights was hardly unique to revolutionary situations. While the needs of Cold War propaganda pressed Washington to howl indignantly over the GDR’s measures to stanch the flow of its working-age population to the West, the restriction of mobility rights had not been unknown in the United States’ own revolution, where the ‘freedoms’ of dissidents and people of uncertain loyalty had been freely revoked. “During the American Revolution…those who wished to cross into British territory had to obtain a pass from the various State governments or military commanders. Generally, a pass was granted only to individuals of known and acceptable ‘character and views’ and after their promise neither to inform or otherwise to act to the prejudice of the United States. Passes, even for those whose loyalty was guaranteed, were generally difficult to acquire.” [41]

Was the GDR worth defending? Is its demise to be regretted? Unquestionably. The GDR was a mass society that channelled the surplus of the labor of all into the betterment of the conditions of all, rather than into the pockets of the few. It offered its citizens an expanding array of free and virtually free goods and services, was more equal than capitalist countries, and met its citizens’ basic needs better than did capitalist countries at the same level of economic development. Indeed, it met basic needs as well as richer countries did, with fewer resources, in the same way Cuba today meets the basic healthcare needs of all its citizens better than the vastly wealthier United States meets (or rather fails to meet) those of tens of millions of its own citizens. And while the GDR was poorer than West Germany and many other advanced capitalist countries, its comparative poverty was not the consequence of the country’s public ownership and central planning, but of a lower starting point and the burden of having to help the Soviet Union rebuild after the massive devastation Germany inflicted upon it in World War II. Far from being inefficient, public ownership and central planning turned the eastern part of Germany into a rapidly industrializing country which grew faster economically than its West German neighbor and shared the benefits of its growth more evenly. In the East, the economy existed to serve the people. In the West, the people existed to serve the minority that owned and controlled the economy. Limiting mobility rights, just as they have been limited in other revolutions, was a small price to pay to build, not what anyone would be so naïve as to call a workers’ paradise, but what can be called a mass, or truly democratic, society, one which was responsiveness to the basic needs of the mass of people as its principal aim.

1. Austin Murphy, The Triumph of Evil: The Reality of the USA’s Cold War Victory, European Press Academic Publishing, 2000.
2. Henry Heller, The Cold War and the New Imperialism: A Global History, 1945-2005, Monthly Review Press, New York, 2006.
3. Jacques R. Pauwels, The Myth of the Good War: America in the Second World War, James Lorimer & Company Ltd., Toronto, 2002; R. Palme Dutt, The Internationale, Lawrence & Wishart Ltd., London, 1964.
4. Melvyn Leffler, “New perspectives on the Cold War: A conversation with Melvyn Leffler,” November, 1998. http://www.neh.gov/news/humanities/1998-11/leffler.html)
5. Heller.
6. John Wight, “From WWII to the US empire,” The Morning Star (UK), October 11, 2009.
7. John Green, “Looking back at life in the GDR,” The Morning Star (UK), October 7, 2009.
8. Shirley Ceresto, “Socialism, capitalism, and inequality,” The Insurgent Sociologist, Vol. XI, No. 2, Spring, 1982.
9. Dutt; William Blum, Killing Hope: U.S. Military and CIA Interventions Since World War II, Common Courage Press, Maine, 1995.
10. Pauwels.
11. Ibid.
12. Ibid.
13. Ibid.
14. Murphy.
15. Pauwels.
16. Green.
17. Ibid.
18. The Wall Street Journal, February 22, 1989.
19. Murphy.
20. Ibid.
21. Ibid.
22. Ceresto.
23. Ibid.
24. Green.
25. Murphy.
26. Ibid.
27. Ibid.
28. Ibid.
29. Ibid.
30. Ibid.
31. Ibid.
32. Ibid.
33. Pauwels.
34. Fred Goldstein, Low-Wage Capitalism, World View Forum, New York, 2008.
35. Ibid.
36. The New York Times, December 6, 2005.
37. The Guardian (UK), November 15, 2006.
38. “Disappointed Eastern Germans turn right,” The Los Angeles Times, May 4, 2005.
39. Julia Bonstein, “Majority of Eastern Germans felt life better under communism,” Der Spiegel, July 3, 2009.
40. Murphy.
41. Albert Szymanski, Human Rights in the Soviet Union, Zed Book Ltd., London, 1984

Written by what's left

October 25, 2009 at 9:50 pm

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