Chavez’s Enemies Hand Him His Greatest Tribute: Defamation
By Stephen Gowans
The mass media’s near universal defamation of Hugo Chavez, presumably to counter the outpouring of eulogies and tributes that attended the Venezuelan president’s death, illustrates the lengths to which the wealthy (in whose hands the mass media repose) will go to vilify anyone who commits the highest international crime: curbing free enterprise.
To say that the anti-Chavez obloquies have been over the top would hardly be an exaggeration. Author and journalist Terry Glavin, whose credentials as a propagandist on behalf of the capitalist faith have been solidly affirmed by his loosing possibly the most extreme diatribe against Chavez ever written, assures us the Bolivarian revolutionary was “a sadistic, egomaniacal thug,” a “megalomaniac” at the center of an “autocracy,” who left “millions of Venezuelans living in fear of the knock on the door in the night.” (“Hugo Chavez, incompetent fake socialist,” The Ottawa Citizen, March 7, 2013.)
Sparing no slur, Glavin adds “strongman” and “hysterical paranoid” to his Himalaya of affronts against the deceased Venezuelan president, at the same time accusing Chavez of creating a police state where “an off-the-cuff remark could land you in jail.” Glavin, needless to say, doesn’t trouble himself to marshal any evidence to support his slanders, and his editors apparently didn’t ask him to either.
To explain away the difficulties of smearing the four-time elected Chavez as a dictator, Gavin invokes the concept of the “glorious contradiction, as in “…a deep contradiction was always at the heart of the Chavez pathology. Venezuela under his rule became ‘a glorious contradiction—an autocracy with a popular, elected megalomaniac at its center.’” This is the same glorious contradiction that once turned Chilean dictator Augusto Pinochet, an ardent friend of free enterprise, the wealthy, and Wall Street, into a champion of democracy. Here’s how it works: If the characterization contradicts the evidence, so much worse for the evidence.
In the hands of the mass media, then, a popularly elected socialist is demonized as an autocratic thug, while a servant of the super-rich who comes to power in a military coup that topples a socialist government is hailed as a democrat. The same logic allows the United States and its circle of free-enterprise, free-market-promoting allies to rail and plot against a secular Arab nationalist in Syria on grounds his rule is an affront to democracy, while propping up Arab autocracies in the Persian Gulf who are running guns to religious fanatics bent on bringing down the same secular forces that happen to put local interests ahead of Wall Street’s.
The contradictions—hardly glorious—should disabuse leftists who haven’t already been disabused of the illusion that securing a popular mandate at the polls confers an immunity against defamation by the wealthy class’s ideological prizefighters, an important element of which are mainstream writers and journalists. By the same token, failing to secure a popular mandate will hardly earn you a thrashing in the Western press so long as you subordinate local interests and those of the oppressed, afflicted, and exploited to the foreign interests of comfortable bankers on Wall Street and oil company executives in Texas.
No matter how they come to power, effective leftist and nationalist leaders will be smeared as “thugs,” “strongmen,” “autocrats,” and “paranoids,” by Wall Street’s ideological handmaidens. Ineffective leftist leaders and false messiahs (Polish trade union Solidarity and Mikhail Gorbachev come to mind) will be celebrated. In southern Africa, Robert Mugabe, who democratized patterns of land ownership, has received the same demonizing treatment at the hands of imperialist ideologues as Chavez has, while Nelson Mandela, whose revolution left property relations intact, is celebrated.
It might be worthwhile, then, to consider whether other leaders of popular causes, who themselves have been run through the mass media demonization machine, are as bad as the imperial class’s ideological prizefighters have made them out to be. If the four-time elected social reformer Chavez can be turned into a sadistic, egomaniacal thug at the center of an autocracy, imagine the extremes that defenders of capitalist privilege will go (and have gone) to vilify leaders who, in their championing the interests of the poor and exploited, pose (and have posed) an even greater threat than Chavez did to free enterprise, free markets and domination by capitalist masters from abroad.